Central to the Anglican way of life is the important place we have for the sacraments. I have already written briefly about Baptism in the first conversation. In this blog I will write about the Eucharist, and some other sacraments that are important to Anglicans. I will use their formal names, so we know what they are if other people refer to them in that way. A sacrament is often called an outward and visible sign of an inward and spiritual grace.
The Eucharist
The Eucharist, which means
thanksgiving, is known by some other names: the Lord’s Supper, Holy Communion
or Mass. In the Eucharist we receive the body and blood of Jesus Christ through
the everyday forms of bread and wine. In the Eucharist we commemorate and
celebrate the life, death and resurrection of Jesus. We repeat what he told us
to do: ‘do this in remembrance of me’.
Through the Eucharist we celebrate Jesus’ eternal presence with us, and
look forward to the time when we will be with Jesus forever. The Eucharist is a
Trinitarian (I wrote about the Trinity 2 weeks ago) act of worship to the
Father, through Jesus Christ in the fellowship of the Holy Spirit. God the
Trinity is present with us whenever we celebrate the Eucharist.
Some people get a little hung up
about how the body and blood of Jesus is present. Do the bread and the wine
actually change? Is the Eucharist just a form of remembering and nothing more?
In the Anglican Church we allow for a number of interpretations, but the
‘official line’ is that ‘we feed on him in our hearts by faith with
thanksgiving’, or as the 39 Articles put it: ‘the body of Christ is given, and
eaten, in the Supper, only after an heavenly and spiritual manner.’ (Article
28)
Confirmation, Penance, Holy
Orders, Matrimony, and Unction
The main sacraments of the church
are Baptism and the Eucharist. These have been given to us by Jesus. However,
we do have five extra sacraments in the church, which we call ‘commonly called
sacraments’. These are not necessarily from Jesus, but have came to be valued
in the life of the church.
Confirmation - In
confirmation we confirm the promises made at out baptism. Some of us were
baptised as infants and so we were not able to speak for ourselves. At
confirmation we are given the opportunity to publicly take on for ourselves our
Christian commitment. This rite is performed by the bishop who represents the
wider church and is our chief Pastor.
Penance – In penance we
make our own confession for sin. We normally do this together at the Eucharist,
but at other times we can make private confession to a priest. The priest will
offer us guidance, prayer and, normally, God’s forgiveness of our sins
(absolution). Please speak to me if you wish to make a private confession. The
Anglican rule for private confessions is: all can, none must, some should.
Please remember that confession is confidential, accept in cases of the abuse
of a child where the priest is mandated to report.
Holy Orders – Holy orders
are the ministries of deacon, priest and bishop. All Christians are commissioned
for ministry. However, holy orders are ministries given to the church for
guidance, instruction, pastoral care and leadership.
Matrimony – Christian
marriage is given to the Church to bless people who choose to live together in
a loving partnership.
Unction - Christians are
called to pray, lay hands upon, and anoint with oil those who are sick (James
5: 14 – 15). Unction is the ministry of healing. At St. Jude’s we have a
healing service at the 9.30am service on the third Sunday of the month. At this
service people are invited to receive the ministry of healing, either for
themselves or in the name of another. However, the ministry of healing occurs
at other times as well. Please let me know if you desire this ministry of
prayer.
Once again, we will explore the
above a bit further at our catch up sessions.
Next week I will look at reading
the Bible and Christian behaviour.
Chris
2 comments:
This comment is for the lesson 5. Why does it take time for when your paryers are answered or does the answer come in another form to teach us the lesson we have to learn through life. i pray every day and the people of St Judes have been praying as well but God keeps testing me and my strenght and it is taking its toll . I wait and wait but the answer is not there!
Hi anonymous.
The answer to your question is not easy, I don't think. Sometimes, what we say in this area can sound cliched, and I don't want to minimize your struggle at all. My thoughts on un-answered prayer when it happens to me are:
God is in the process of answering.The answer could be unfolding before you, but not all at once.
Yes, sometimes the struggle seems like testing, but our faith is strengthened. Remember Paul's thought 'his grace is sufficient for me.'
Prayer with others builds relationships, which is a positive.
Sometimes, when we look back we see how God has shaped situations but we can't see it at the time.
Hang in there!
Chris
P.S. Have a chat with me on Sunday, if you are there and if you want to.
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