Confirmation Conversation # 3 – the Church

Hi all

This week I would like to move the conversation onto the church. It is word we use a lot, obviously, and has associations with many things. Sometimes we think of the church as the building, such as St. Jude’s. When we speak of St. Jude’s we often think of the building that occupies 444 Brighton Road. At other times, we think of the church as a place we go to on Sundays. We say we are going to church, meaning not only the building, but also attending the act of worship that takes place inside it. We also speak of belonging to a church, and by that we mean we belong to a group of people who assemble at St. Jude’s. We also speak of belonging to the local or global church, or the Anglican Church, or one of the other denominations. Church is word that covers a multitude of meanings.

However, the New Testament mainly understands the word church as a ‘people’ (see Matthew 16: 18; Romans 16: 1, 23; Ephesians 5: 25). Occasionally, at St. Jude’s we sing a song that says;

I am the church! You are the church!

We are the church together!

All who follow Jesus all around the world,

Yes, we’re the church together.

The truth of this song, as it goes on to say, is that;

The church is not a building,

The church is not a steeple,
The church is not a resting-place,
The church is a people![1]

When we are baptized we become members of this church of ‘people’, and all of us are full and equal members of it. St. Jude’s church building might one day close - we hope not!!! However, that doesn’t necessarily mean that the church itself will close. St. Jude’s Church could meet in a hall or school gym, because, ultimately, St. Jude’s Church is the people.

How do you understand the word church?

What does being a member of St. Jude’s mean to you?

Do you think the church could meet out of a church building and still be the church?

Chris

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[1] Richard Avery & Donald March 1972, ‘I am the church’, Hymn # 467 in ,Together in Song, HarperCollinsReligious, Sydney, 1999.

Confirmation Class # 2 – Beginning to think about baptism

Last week I wrote a little about what it means to be a Christian. I didn’t, of course, say everything about being Christian, but gave you all a chance, I hope, to think about what it might mean to you to be a Christian. This week I want to write a little about baptism.

All of you, the ones I know, have been baptised, and some of you only in very recent times: what a great celebration that was. Baptism is sometimes described as the gateway into the Christian church, but, it does, have deeper meanings than that as well.  Baptism is the means by which we are united with Jesus Christ in his death and resurrection, and our sins forgiven.

The last statement about sin is a difficult one for many people. Many people do not like to think as themselves as sinners. Being a sinner sounds like something incredibly negative to them, or, at the least, should describe people who murder or steal and things like that. However, we understand sin to be that which separates us from God. The bible tells a picture story to illustrate this, and it is a story that we all know fairly well (The Book of Genesis chapter 3: first book in the bible).

Adam and Eve were in the garden made by God and they were happy and had everything they needed. Coaxed by the serpent, Eve encourages Adam to taste of the one fruit, forbidden by God, from the tree of life. They ate the fruit and then their eyes were open and they saw who they were and how they differed from God: they fell from perfection. After this they were banished from the perfect garden.

The world we live in is not perfect, and neither are we. We are all capable – and I do mean all, myself included – of doing nasty and spiteful things, treating people badly, gossiping, and other less than perfect things. This is part of our sinful nature with which we are born with. Something we all share in: the Adam and Eve that is in us. Like Adam and Eve we turn away from God and do not believe God or trust God. The Christian message is that we cannot place ourselves back in the Garden of Eden, but God in Jesus restores us to a right relationship with God by forgiving our sins through the death of Jesus. At the end of time we will be back in the garden (a place of perfection), but it will be a new one, so says The Book of Revelation chapters 21 & 22 (the last book in the bible: not a bad book, but a bit hard to understand!)

At our baptism we were asked four questions;

Do you turn to Christ?

Do you repent (meaning turning away from) of your sins?

Do reject selfish living, and all that is false and unjust?

Do renounce Satan and all evil?

We, or our godparents, on our behalf, answered ‘I do’ and then we were baptised (washed) in water to symbolize the ‘cleansing from sin that Jesus’ death makes possible’. Having been cleansed from our sin we become new ‘Adams and Eves’. The catch though, is that we still live in non-perfect world, and so we still sin from time to time. Having been baptised though, all we need do now is ask for forgiveness in prayer, turn away from our sin again, and ask God to strengthen us to do better (but more on that later).

Now, that is quite a bit to think about this week. We will have a chat about all this after the 9.30am service on 13 May. This week, May 6, we will chat about last week’s post, ‘Being a Christian’. Until then, please post a thought or a question.

Chris

On being a Christian - confirmation class # 1

Hi all.

Here begins a blog series for our confirmation candidates, people to be received into the Anglican Church, and general readers. It is incredibly hard to get everyone at the same place, at the same time on the same day for classes. So, I thought we will use the blog and catch up with the whole group a couple of times at church, and other places, over the next few months. There will also be a chance to catch up after the 9.30am service to have a chat about the blog. What I also hope is that some of my regular readers will join in the conversation and share their thoughts and wisdom.

Conversation # 1 What does it mean to be a christian? Over the next few weeks we will explore together issues around church, being a member of the Anglican church, baptism (confirmation), bible, worship, sacraments, and other christian issues as well. Where I want to start today is with what it means to be a christian. For many years we thought being a christian meant belonging, to say, a christian family or going to church occasionally or living in a christian country or being a good person with good habits. However, none of those things are what I think it means to be a christian. Quite simply, a christian is a follower of Jesus. A christian is someone who seeks to take the teachings of Jesus seriously and trys to live in world with a sense of justice, mercy and kindness. We also take, not only the teachings of Jesus seriously, but his life as well. What I mean by that is that we see his death as redeeming (big word: meaning,that by his death - Good Friday - our sins are forgiven: more on that in week or two. We also see his resurrection (rising from the dead - Easter) as bringing new life, hope and the gift of eternal life. As christians we like to celebrate these things with others who value these things as well (the church).

I grew up in a family where my mother was a practicing Anglican Christian. My mother took my sister and me to church regularly. However, it didn't really mean much until I was about 17, and then I became a christian: I took it seriously. Ironically, that was in another church denomination. After a few years I went back to the Anglican church and was confirmed at 21. That was about 28 years ago, and, to be honest, I am still learning about what it means to be a follower of Jesus. Being a follower of Jesus does not mean knowing everything about the christian faith, nor is it about being perfect. It is about following Jesus as we are and for who we are. So, as you thinking about confirmation, think about what being a christian means to you. Some questions: How would you describe a christian person? What is important for you about Jesus?

P.S. Leave a comment on the blog or send me an email about what you think. Also, just to remind you,we will be having a chat about these things after the 9.30am service next Sunday.

connecT's big 3

This coming Sunday, 20 February @ 5.30pm,'connecT' celebrates its 3rd birthday, and enters into its 4th year. We are growing up! This Sunday we will hear from 4 members on why they are part of 'connecT', renew our commitment to our faith and to each other, have some cake and champers, and celebrate who we are in God.

Come and join us this Sunday.

Back to business

Christmas come and gone. Holidays come and gone: back to business. This little blog is primarily, but not exclusively, dedicated to tracking the life of 'connecT', our experiment in 'emerging church' life. 'connecT' will have its 3rd birthday this year (more will be said closer to the time). So, there is something to celebrate, I think.

Some people ask what is 'connecT' and what do we do and, more importantly for them, will they like it. 'connecT' started as an experiment trying to draw on insights from the 'emerging church/fresh expressions movement'. We discovered along the way, I think, that we are some of that, but not all of it. However, most 'emerging churches' don't see themselves simply as a franchise any way. We have grown and formed our own identity and have our own way of doing things, which is a sign that we are maturing. So, who are we?

We are congregation of about 30 representing a full range of ages and theological viewpoints.

We are people from a variety of denominational backgrounds. Some would describe themselves as post-denominational, but, obviously, bring some of their denominational experiences and expectations with them. However, we do regard ourselves as a congregation of St. Jude's Anglican Church, Brighton.

We are an inclusive church. Leadership is shared by a team. We try to encourage full participation in our worship. Sermons, if we have them, almost always include a chance for 'round table' discussion. We try hard to foster a safe environment where everybody can share their thoughts.

We try to draw on the whole Christian tradition, so it is not unusual for us to use 'stations' for private meditation or have times of silence and reflection. We use music in variety of ways through singing, reflection and prayer. We like to think we are imaginative and creative, and so, at times, we don't quite get it right, but we are also, importantly, in the light of this, a community of grace and forgiveness.

We celebrate the Eucharist (standing or sitting around the altar) together on the
1st Sunday of the month.

We like to eat together! A meal always follows the worship @ about 6.30pm, and, when we can afford it, we have some wine too.

So, if this sounds like it might be your thing (it won't be for everyone!) come and join us on Sunday evenings @ 5.30pm @ St. Jude's Anglican Church, 444 Brighton Rd, Brighton, South Australia.

Signs

The series looking at the signs in John at 'connecT' has come to an end. The discussion around signs was helpful and the conversation stimulating, as per usual. A 'connecT' we try to use a 'round table approach' using conversation and mutual learning. The result is that no one stands out as an expert dominating the conversation, but those who may have trained insights share their experience with others, seeking to learn as well as to share. And so it was with 'signs'; I learnt much.

A sign points away from itself to something else. The one thing I did learn at theological college. So too the signs in John, pointing away from themselves to a greater reality. Miracles, understood in a certain way, can be an end in themselves. Signs point to Jesus and God's reign breaking into the world. Signs have an incompleteness to them. The wine will run out eventually, those who are healed may get sick again, those who are fed will get hungry, those who walk on water will touch the shore, the blind man's sight will diminish with age, Lazarus will die again and will have to wait with the rest of us until the resurrection at the end of time.

The church, too, is such a sign pointing away from itself to the reign of God. Lessons from John, as always, getting deeper and deeper, but never ending.

Chris

Sight - Part 2

Paul raised a tricky question. Why Jesus mentioned sin in the healing of the paralytic and didn't with the man born blind (See Sight # 1)? We had a really helpful discussion around this issue at 'connecT'. An answer, perhaps; some illnesses are a consequence of sin, others are not. Just a reminder that we can't universalise everything Jesus said and did: individual and communal contexts are part of the narrative, as well.

Chris