Christmas - A shared gift.

This year we joined in with our local baptist church (Lighthouse Community Church) for carols. Some of our musos and our choir from the morning service joined in. We cancelled 'connecT' for the night and had church 'take away. It was good to sit back and enjoy the evening. There were carols and solos, skits and plays, sermon and testimonies, and good community. It was the 'Lighthouse's' gift to us and, hopefully, for some others who came to have a look.

The gift of ecumenism is that not all churches are alike. The service was different to both 'connecT' and our traditional morning services; but, why not? The gift of Jesus at Christmas reminds us of the gift of the other. God came into the world and was different to what most people expected. Jesus provoked and comforted, angered and healed, unsettled and accepted, lived and died and rose again. The gift of the Christmas Jesus is that paradox. God came to bring peace, and disturb our settled lives.

Chris

The Christmas Challenge

Ah, blog-humbug. For months I couldn't sign in and then gave up trying, but I'm back!

Over the last few weeks at connecT we have been reflecting on Christmas and taking our time to unpack the depth of its message. Last week we explored the shadow side of Christmas based on the post-Christmas text of Simeon, Joseph, Mary and Jesus in the Temple - Luke 2: 22 - 35. The text that pierced my heart was; 'Behold, this child is set for the fall and rising of many in Israel and for a sign that is spoken against' (Vs 34). This verse was a blessing given by Simeon to Mary. Christmas blessings are often associated with material comfort and over indulgence, but a blessing like this - that doesn't sound very blessed - presents us with a challenge. The sweet babe is not what he first appears to be!

This verse reminds me of the challenge of Christmas. Most of us are not prepared to be challenged at Christmas; comfort is what we are looking for. But to be reminded that Jesus will demand something from us, and be divisive, just as we are called to be decisive, is the shadow side of Christmas. Jesus was, is and will be the cause of 'the rise and fall of many'. The baby grows up and lives to issue a challenge - 'come follow me'(Lk.5: 27). Is that too hard for most at Christmas, I wonder?

Chris

Preaching the Gospel

Most Christians know the saying attributed to St Francis of Assisi - though probably apocryphal - 'preach the Gospel every moment and sometimes use words'. Good saying, even if he may not have said it. In recent years, certainly in my time, the church has shied away from talking about the gospel of God's love expressed through Jesus Christ and alive in the world through the Holy Spirit. This is partly due to the insensitivity of the church in the past and by some zealots in the present, but also because our 'secular' nation has become a little intolerant to things to do with faith.

I was reminded of this on Sunday night at 'connecT' as we listened to a Christian pastoral support worker speak about her ministry at a local school. There are many restrictions on what she can say, but there are no restrictions on her living the gospel daily as she spends time with students and staff showing something of God's love: this she does well.

This leads me to think about how we can learn new ways of 'walking the talk' without denying our central message. The 'emerging church' is leading the way in this, I think, as we seek to be creative, innovative and sensitive without denying the rich heritage and message of the Christian faith.

Chris

Church - Sunday only?

Last week at 'connecT' we kicked around the idea of church gathering on any day, at any time. Some churches are gathering on Friday or Saturday nights; others during the week at lunchtime. Does church have to be on a Sunday? Some say yes; others, maybe not. If the basis of church is 'when 2 or 3 are gathered' does that have to be on Sunday morning. Did Jesus set a special time? I don't think so. With the society around us having moved to 24/7 activity, work and entertainment, it seems odd that the church keeps to a rural time frame from another era. But, on the other hand, with all this frenetic activity, is the concept of 'sabbath - 24 hours of rest, relaxation and worship' being lost. Who sets the agenda for 'sabbath' keeping, church (or synagogue, mosque, temple - depending upon your faith) or world? And what about community? How do we gather together as one church - albeit a bit factionalised anyway - when we gather separately in smaller more specialised groups? Is the church in danger of even more fragmentation. Good questions; no immediate answers. However, you might have some. What do you think?

The Church

Over the last few weeks at 'connecT' we have been looking at what it means to be church and where the 'emergent church' fits into the discussion. Some in my tradition (Anglican) say it is not really church because it sits loose with denominational ties and clergy, and encourages strong lay leadership and decision making. Others find it a bit uncomfortable because it is seen to be loose with the christian tradition, scripture and liturgy. Others, like me, see it as a global expression of the search for a deeper ecclesial experience that is not stitched up over rules and regulations. By the way, I love the Anglican tradition, being a priest and working within denominational structures, but, at the same time, there is always room for a creative response to the Holy Spirit as it blows where it wills (Jn 3:8) and thinking about what the Spirit might be saying to the churches (Rev 2: 7).

But, what is church for you? 2 or 3 gathered, or more?

Chris

1 Thessalonians 4 - sex and respect.

Paul's first letter ever! Well, that is what many scholars have said and it has provided good discussion at 'connecT'. We have looked at leadership in a collaborative setting and Paul's ability to communicate in such a way that he connected with people. And this week, 1 Thess. 4 - wait for it - we looked at sexual purity. A somewhat old fashioned subject I admit, but one that is not irrelevant.

What was suggested though is that sexual purity has less to do with Puritanism than respect. Sex is a good thing when used well; A good servant, but a poor master. Respect for others, ourselves, God were some of the suggestions that came up. Yet, that was not the end of it.

The second half of 1 thess. 4 has to do with respect between Christians. Perhaps, a greater challenge. Many Christians, myself included, take a dim view of those with whom we differ. The challenge from Paul hits home; simple really, respect.

Back to the Bible.

At connecT, over the last few weeks, we have been thinking about the Bible. A couple of us reflected on the place of the Bible in our lives and the various ways we read it and reflect on its authority. 'Layers of meaning' seems to me to be an important way to consider the teaching of the Bible. This is not to say that the original authors, and pre-ceeding them the original orators, did not have a specific thought in mind, but to acknowledge that the Biblical text also has a life of its own. It is important to acknowledge what the original author had in mind, but we also need to allow for fresh illumination as we read the text. Also, the Biblical authors used individual stories differently to address their specific contexts. For example, John has the cleansing of the temple at the beginning of his gospel; the synoptics at the end. The same story used differently and for different effect.

The Bible is a great book that is new every morning allowing God's word to speak afresh in every context. At connecT we are looking at Paul's Thessalonian correspondence. Expect new insights!

Chris